According to a media advisory issued on January 14, 2020, a legal complaint has been filed by the BC Civil Liberties Association. with the Civilian Review and Complaints Commission, against the RCMP Exclusion Zone established at the 27km mark on the Morrice Forest Service Road West in the Wet’suwet’en territories. This exclusion zone has been set up in the context of an escalation of the conflict around the passage Coastal Gas Link (CGL) pipeline . As I have noted before Malaysia’s PETRONAS’ investment in Kitimat is totally dependant on this CGL pipeline which will transport natural gas from PETRONAS’ own North Montney fields.
Harsha Walia, Executive Director of the BC Civil Liberties Association has said, “We are extremely concerned about the use of exclusion zones prohibiting Wet’suwet’en people, the public, and media from accessing Wet’suwet’en territories. The Wet’suwet’en assert continuous jurisdiction and unextinguished rights and land title, and the Charter protects liberty, mobility, freedom of the press, and the right not to be arbitrarily detained. This exclusion zone constitutes a serious violation of both the Indigenous rights and Charter-protected rights of Wet’suwet’en people and their family members,”
Further, the Union of BC Indian Chiefs Grand Chief Stewart Phillip, “We expect the provincial government and BC RCMP to honour the Supreme Court of Canada’s precedent-setting Delgamuukw/Gisday’way case and the United Nations Declaration on the Right of Indigenous Peoples in all their decisions and actions. For Wet’suwet’en people to be denied access to their own territories as a result of a police exclusion zone smacks of outright racism and the colonial-era pass system sanctioned by the so-called rule of law, which our people survived for far too long.”
In the Selangor Malay tale of Haji Batu, a man, journeying to perform the Haj, had to cross the fearsome Pusat Tasek (Navel of the Seas), a dangerous and fiendish place (Siapa terjatuh atau tergelincir, tersuruplah ia ke dalam pusar. Tempat menanti segala mara bahaya. Tempat duduk menantinya Nenek Sepit Pentala Naga di Laut Buih Gelombang Tujuh. Kalau si lemah yang sampai, maka hilang ghaiblah ia di mulut Raja Naga yang maha bisa).
As Haji Batu’s ship went down, he clung to the Pokok Pauh Janggi in the middle of the swirl of the Pusat Tasek, and following instructions he had received in a dream, drew himself up on 7 nails that he drove into the tree. When he reached the top, he found the nest of the mythical gigantic Burong Roc (Garuda) that lived there. He waited therein and when the Roc returned, he attached himself to the bird and flew Westward on his Journey to Mecca. (see Walter William Skeat’s Malay Magic).
On 13, 2020, it was reported on the UNIST’OT’EN website that, in what would be an escalation of the conflict over CGL pipeline, the RCMP (Police) have set up an “exclusion zone” at 27km and are blocking media, Wet’suwet’en people, and food from getting up to their territory. The report claims that this is a violation of the Wet’suwet’en’s human rights, of Wet’suwet’en law, and of their constitutionally protected rights as Indigenous people. The report also highlights the fact that the ‘last time RCMP set up an ‘exclusion zone,’ they had authorized lethal force against unarmed people.”
I am observing these developments as a Malaysian resident of British Columbia and I cant help thinking of our own Malaysian indignation at the Indian state’s mistreatment of Kashmiris with curfews and media black outs. Malaysians must be made aware that our premier Crown Corporation stands to benefit from these apparently analogous acts of the Canadian state. As I have noted before Malaysia’s PETRONAS’ investment in Kitimat is totally dependant on this CGL pipeline which will transport natural gas from PETRONAS’ own North Montney fields. So once again, the interests of the exemplary Malaysian bumiputera (indigenous) led enterprise is contrary to the those of a group of indigenous people from British Columbia.
According to a post on the UNIST’OT’EN website Wet’suwet’en Hereditary Chiefs have submitted a formal request to the United Nations to monitor RCMP (police), government and Coastal GasLink (CGL) actions on their traditional, unceded territory. This request follows the directive from the UN Committee on Racial Discrimination (CERD) requiring Canada to halt the pipeline project and withdraw RCMP from our territory in order to avoid further violations of Wet’suwet’en, constitutional, and international law. This submission reveals the Chiefs’ perception of the imminent threat posed by the RCMP and security forces currently surrounding Wet’suwet’en villages and lands.
As I have noted before Malaysia’s PETRONAS crown corporation holds a 25% stake in LNG Canada’s Kitimat development which is totally dependant on this CGLpipeline. This pipeline is intended to transport natural gas from Dawson Creek to Kitimat and much of this gas will come from PETRONAS’ own North Montney fields. As noted in the Globe and Mail, the UN Committee for the Elimination of Racial Discrimination says that it is imperative that all affected First Nations give free, prior and informed consent before the pipeline proceeds. So once again, the interests of the exemplary Malaysian bumiputra (indigenous) led enterprise is contrary to the those of a group of indigenous people from British Columbia.
Malaysia’s PETRONAS crown corporation holds a 25% stake in LNG Canada’s CAD $ 40 billion project in Kitimat. This massive development is dependant on the Coastal GasLink pipeline that TransCanada is building to transport the natural gas from Dawson Creek to Kitimat. To realize the extent of PETRONAS’ interest in the completion of this pipeline, it is important to understand that much of the natural gas that will flow to Kitimat through the pipeline will come from PETRONAS’ own North Montney fields. While this pipeline has been approved by the B.C. and federal governments, it has been criticized by Amnesty International, the B.C.’s Human Rights Commission and the UN Committee for the Elimination of Racial Discrimination. As noted in the Globe and Mail, the UN committee says that it is imperative that all affected First Nations give free, prior and informed consent before the pipeline proceeds. So once again, the interests of the exemplary Malaysian bumiputra (indigenous) led enterprise is contrary to the those of a group of indigenous people from British Columbia.
Although there are reportedly signed benefit with most of First Nations involved in the passage of the pipeline, there is opposition from the Wet’suwet’en Nation who have built the Unist’ot’en healing camp in its path. As explained in the Globe and Mail, the opposition to the pipeline “hinges on an old question many First Nations in Canada face: Whether authority over resource development lies with elected band councils, hereditary leaders or both. Five elected Wet’suwet’en band councils, whose authority is coded in the federal Indian Act, signed agreements with Coastal GasLink, along with 15 other B.C. elected band councils that accepted the pipeline. But the Wet’suwet’en also have a system of five matrilineal clans and 13 houses, each of which has at least one hereditary chief. Together the chiefs oversee traditional territories that, like many First Nations lands in B.C., were never ceded by treaty. Two house chiefs supported the pipeline, only to have their titles stripped by other chiefs. Eight of the house chiefs say the risk of environmental damage to the land is too great to allow the pipeline, and are part of the movement against it.”
The Dari Pusat Tasek exhibition will run at Percha Artspace, Lumut Waterfront till 19 JAN 2020. Hanging in the Percha gallery is a t-shirt bearing an image titled Rockin Cowboy. This is the t-shirt was worn by Sang Nabil Utama during the performance at the Lumut Waterfront on 25 Dec 2020. The image was shot outside the Rockin Cowboy Western store at 106 East Broadway, Vancouver. This is where I got my cattleman hat, my roper boots and spurs and my Rockmount Classic Sawtooth Western shirts for the first Koboi performance at the National Art Gallery, Kuala Lumpur in 2013. One of these shirts is now in the collection of the National Art Gallery.
Since that first Koboi Balik Kampung performance, I have passed many a Western hour at the Rockin’ Cowboy with Dave Lawr (Cowboy Dave) and Danny Kresnyak (Rock n Roll is in the House!). The store used to be a mere city block away from my apartment at Quebec and 7th, Vancouver but it has now moved further West to new premises at 118 West Broadway, just a few blocks from the original location.