Tag: Contemporary art

8 My Country

~ The Koboi Project
8 My Country, Dendang Koboi Gelap, 2016

With the coffin shaped sculpture, May 13, 1969 by Redza Piyadasa as a blurry backdrop, this image, titled 8 My Country, from the Dendang Koboi Gelap, 2016, raises the question of nation in contemporary Southeast Asian art. It marks the irony that one of the few art works that contemporaneously addressed our national tragedy, does not stand proudly and self-reflectively in the light of the Balai Seni Lukis Negara, Malaysia, but instead, presents itself nakedly to the gaze of others at the National Gallery of Singapore.

For those who are not familiar with South East Asian Art and Malaysian history -Essentially May 13th 1969 is an infamous day of racial rioting for Malaysia. Many people died. Reza Piyadasa is one of the few artists of that time who made contemporaneous artworks that have ‘survived’, which in the art world, means collected and written about, and in this particular case, commissioned and remade. This piece memorializes the tragedy and explores its meaning for the nation.

My photo above, which is a simple art gallery selfie type shot, carries within it the possibility of a critique of both Malaysian and Singaporean institutional attitudes –
1. Why has the Malaysian institution of record not bothered to collect this important work of national self-reflection and, in not doing so, missed the opportunity to interrogate and explore its meanings? May 13, 1969 is a work that should stand proudly in the National Gallery in Malaysia.
2. While National Gallery of Singapore is entitled to collect any work it finds interesting and should be commended for recognizing and preserving this important work, I can’t help but ask – what happens to the reading of May 13, 1969, when this this racially and politically provocative work is presented to the gaze of global others, outside of its meaningful context, far from its original function of affording self-reflection?

May 13, 1969 was remade in 2006, the original having been destroyed by the artist in a performative act.

Dendang Koboi Gelap, 2016 is the 4th series of the expansive Koboi Project.

11 Cukur Janggut

~ The Koboi Project
11 Cukur Janggut, Koboi Balik Kampung, 2015

The Koboi Project begins with the Koboi’s return to Kuala Lumpur in 2013 after a decade away in Vancouver. This homecoming was treated both as lived experience and as an enactment. This return was photographed and became the first Koboi series, titled Koboi Balik Kampung, published in 2015.

My essay contextualizing this project, titled The Koboi Project: diasporic Artist… diasporic Art, is included in Interlaced Journey: Diaspora and the Contemporary in Southeast Asian Art edited by Patrick D. Flores & Loredana Pazzini-Paracciani.

http://pcan.org.ph/wp-content/uploads/2020/05/Interlaced-Journey_E-BOOK.pdf

Post Traditional Praxis 5

~ The Koboi Project

Event: Tradition as a Measure of the Contemporary Dialogue Session /
Speakers: Dr. Simon Soon, Niranjan Rajah and Audience! /
Date: 17th March 2018 (Saturday) /
Time:  2 pm to 4.30 pm /
Venue: Seminar Room 1 and Piyadasa Gallery, Cultural Centre, University of Malaya /

This Dialog Session is presented as a part of –
The Gift of Knowledge: An Installation Commemorating the Person and Work of Durai Raja Singam (1904-1995)
by Niranjan Rajah as part of ALAMI BELAS – KL BIENNALE 2017

The strength of traditional values and the revival of theocentric approaches to social issues makes it incumbent upon contemporary artists and theorists who practice in the modernist and postmodernist idioms to engage reflectively with traditional values in art. Conversely, it seems imperative that traditionalists reflect on the impact of the resurgent traditional mores in contemporary life, and that they do not develop their worldviews in isolation from modernity and from one another.

In post-traditional situations like ours, where diverse religious orders have survived both the singularity of modernism and the relativity of postmodernism, we are required to be attentive to art that goes beyond both the chronological and stylistic modes of art history and wholesale adoption of critical theory. We may need to unpack and explore the depth, the meanings of tradition and not sit satisfied within the aura of its superficial significations. With the historical and bibliographical researches of Durai Raja Singam as a point of departure, our afternoon speakers will explore what his practice means for both contemporary art and the writing of art history in Malaysia today.

There will be two presentations followed by a dialogue with the audience. The presentations are –

“Durai Raja Singam as a pioneering proponent of Ananda Coomaraswamy – Traditional worldviews and implications for our national sense of being”
by Niranjan Rajah, Assistant Professor, School of Interactive Arts and Technology, Simon Fraser University, British Columbia, Canada.

and

“Who Is This Coomaraswamy? Durai Singam and the Impossibility of Not Writing”
by Simon Soon, Senior Lecturer, Visual Art Program, Cultural Centre, University of Malaya.

A tour of the exhibition currently on view at Piyadasa Gallery will be conducted by Niranjan Rajah after the talk at around 4PM. Refreshments will be served.

 

Post Traditional Praxis 4

~ The Koboi Project

drs

Event: Tradition as a Measure of the Contemporary Dialogue Session /
Speakers: Dr. Simon Soon, Niranjan Rajah and audience! /
Date: 17th March 2018 /
Time:  2 pm to 4.30 pm /
Venue: Piyadasa Gallery, Cultural Centre, Universiti Malaya /

In this Dialogue Session we will explore the life work of the scholar and author Durai Raja Singam form personal, communal, national and international perspectives.  We will then go on to discuss the role of tradition in the contemporary art and social life of the nation. Pictured above in his habitual work attire in the later years of his life, the ever so modest Dr. Singam held two honorary Doctorates (awarded by the University of Jaffna and the Banaras Hindu University). He was as fluent in the contemporary lingua franca of international scholarship as he was steeped in Hindu tradition, Durai Raja Singam’s lifework is the epitome of a post-traditional praxis.