The Shajarat al-Tûba, or the Tree of Bliss is described in the hadîth as giving such shade that “a rider could travel for a hundred years without crossing it.” Ibn Arabî places this tree at the centre of a cosmology, inverted and rooted in the the primum mobile, where sits the Throne of Allah. The Tree of Bliss is thus, “rooted in the ground of Being and fed by the water of Essence.” The sphere of Earth is at the centre of the concentric cosmos, followed by the stellar sphere of the physical cosmos, and then various heavens. Beyond the Seventh Paradise, that of Eden, is the primum mobile. The Tree of Bliss is rooted in this Abode of Allah, with its trunk rising through Eden and spanning the levels of Paradise. While the Shajarat al-Tûba is not mentioned in the Holy Koran, its ontological significance might be understood in terms of the metaphysics of the Olive Tree which is mentioned. The Olive Tree stands “neither of the East nor West” and its “oil would almost glow forth (of itself) though no fire touched it.” In geometric terms, this tree seems to mark a centre and, in causal terms, an origin. The oil iof this tree is the source and being of earthly light, just as Allâh is the light of all that is the heavens and on the earth.
https://magictransistor.tumblr.com/post/121976939786/ottoman-diagram-of-heaven-and-hell-caucasus
https://islamqa.info/en/answers/1920/trees-mentioned-in-the-quraan-and-sunnah
The Koboi Project 
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