After Gaza?

Historian Rashid Khalidi explains how early Zionism was a self-identified Colonial project, a European colonial project backed by British imperialism (see Democracy Now interview below). He points out that up until 1958, an official Jewish Colonization Agency was tasked with the settler colonial transformation of the British Mandate by a systematic dispossession of the Palestinian population. Khalidi claims that the formation of Israel is a unique phenomenon in the annals of Colonialism in that is paradoxically a Nationalist project and a settler Colonial project at the same time. Europeans forcibly settled Arab lands while Jews established an indigenous nation-state, the Europeanness of the settlers being subsumed in their Jewish nationalism.

Today, while Gaza is being decimated and depopulated in what Khalidi has called the ‘last colonial war of the modern age’, the settlement of the West Bank continues at an accelerated pace. While I agree with Khalidi that Israel is a settler-colonial nation and that the assault on Gaza is a colonial war, I wonder if he is right about it being the last such war in the modern age – remember Lebanon, Iraq, Syria, Libya, etc. There is nothing to suggest that more colonial incursions are not forthcoming. Perhaps Khalidi meant to say ‘the last settler-colonial war of the Modern Age’, which I think is a more apt characterization, on the basis of his own premises. Given the extent of Israel’s ongoing aggression in Palestine, and given the history of colonial and neo-colonial incursions in the Middle East, I am surprised at the lack of meaningful opposition and intervention by the other Arab nations.


https://www.latimes.com/opinion/story/2023-12-02/israel-gaza-palestinian-american-history

https://www.theguardian.com/world/2023/feb/27/israeli-settler-violence-in-west-bank-escalates-huwara

https://historyguy.com/list_of_wars_middle_east.html

The Koboi Returns 2023 – 16

The Shajarat al-Tûba, or the Tree of Bliss is described in the hadîth as giving such shade that “a rider could travel for a hundred years without crossing it.” Ibn Arabî places this tree at the centre of a cosmology, inverted and rooted in the the primum mobile, where sits the Throne of Allah. The Tree of Bliss is thus, “rooted in the ground of Being and fed by the water of Essence.” The sphere of Earth is at the centre of the concentric cosmos, followed by the stellar sphere of the physical cosmos, and then various heavens. Beyond the Seventh Paradise, that of Eden, is the primum mobile. The Tree of Bliss is rooted in this Abode of Allah, with its trunk rising through Eden and spanning the levels of Paradise. While the Shajarat al-Tûba is not mentioned in the Holy Koran, its ontological significance might be understood in terms of the metaphysics of the Olive Tree which is mentioned. The Olive Tree stands “neither of the East nor West” and its “oil would almost glow forth (of itself) though no fire touched it.” In geometric terms, this tree seems to mark a centre and, in causal terms, an origin. The oil iof this tree is the source and being of earthly light, just as Allâh is the light of all that is the heavens and on the earth.

https://magictransistor.tumblr.com/post/121976939786/ottoman-diagram-of-heaven-and-hell-caucasus

https://islamqa.info/en/answers/1920/trees-mentioned-in-the-quraan-and-sunnah

http://www.studiesincomparativereligion.com/public/articles/The_Tree_Symbol_in_Islam-by_Noble_Ross_Reat.aspx#_ftnref71