As Rajinikanth fans anticipate the April 27th 2018 release of Kaala Karikaalan, the Koboi Project is glancing off the SUPERSTAR’s look for the movie. While as a fan, I relish the simple pleasure of ‘being’ the Thalaiva, as an artist, I am cognizant of the aesthetic and critical connotations of my play. Is this a pastiche or a parody, and if it is a parody – what is it a parody of? What is the measure of similitude, how much ‘looking like’ does it take to ‘look like’ or signify another person or persona? What is the threshold of sufficiency? Is such similitude founded on ethnic, even ethnocentric, notions of identity? What is the inner dimension of such a representation? Hoe does one actually form a meaningful image of another? When does homage become piracy? What, beyond context, is the difference between a popular and a fine art image in the contemporary taxonomy of the arts? Most poignantly and pertinently, Kaala may be the last of my easy and heartfelt appropriations of the SUPERSTAR’s image as, having launched his political party in Tamil Nadu, he is now on the cusp of announcing his manifesto. Along with Thalaiva’s long-time college in the Movie business, and now political co-aspirant, Kamal Haasan, I fear that Rajinikanth’s avowed ‘spiritual politics’ will take on the saffron hues of Hindutva.
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