On Being Malaysian Tamil 8

According to a report in FMT, on 18 January 2020, hundreds of people rallied to call for the release 12 Malaysian Tamils detained under the draconian Security Offences (Special Measures) Act (SOSMA) for alleged links to the Liberation Tigers of Tamil Eelam (LTTE). This gathering commemorated 100 days of detention for the 12 men who were arrested under the, commonly called Sosma.

The article also claims that the gathering called on Prime Minister Dr Mahathir Mohamad, Home Minister Muhyiddin Yassin and the Pakatan Harapan Cabinet to release the men and abolish Sosma in keeping with their manifesto promise. I would like to note that, while Harapan promised to abolish some laws SOSMA was not one of these. Indeed, the widely held notion that Harapan promised to abolish SOSMA is incorrect. Here is what Promise 27 of the Harapan Manifesto said on the matter –

…. The Pakatan Harapan Government will also abolish draconian provisions in the following Acts:
• Penal Code 1997 especially on peaceful assembly and activities
harmful to democracy
• Communications and Multimedia Act 1998
• Security Offences (special measures) Act 2012 (SOSMA)
Peaceful Assembly Act 2012
• Prevention of Terrorism Act (POTA) 2015″

So what exactly the people can hold the Harapan government to, depends on an interpretation of the phrase ‘draconian measures.’ In this regard, the manifesto itself states that a Harapan government would “ensure an effective check and balance” by revoking “all clauses that prevent the Court from reviewing decisions of the Government or the laws introduced by the Government.” I suggest that the provisions of SOSMA that allow for police detention without bail before trial are just such ‘draconian measures’, as they grant licence to the agents of the executive to incarce suspects outside of the ambit of judicial review.

In fact, as reported in Bernama, on Nov 29, the High Court ruled that this portion of SOSMA is unconstitutional “because it divests from the courts the judicial discretionary power to evaluate whether or not to grant or refuse bail.” These are the provisions that can be misused, and will be seen to be misused even when they are used with good intent. In the interest of all accused persons and for the good name of the Malaysian judicial process, these provisions must be revoked immediately.

As I have suggested before, the 12 Malaysian Tamils are being held on the basis of charges that, at best, seem to defy logic. As they sit out their 100th day in prison, and while their appeals for bail to work slowly through the courts system, there is, as yet, no credible sign that the LTTE exists. At worst, these charges are based on guile and malice. As Suaram executive director Sevan Doraisamy, is reported to have said on behalf of his organization, “We feel that these arrests are politically motivated.” Please see On Being Malaysian Tamil 7

https://www.freemalaysiatoday.com/category/nation/2020/01/18/hundreds-at-rally-to-mark-100-days-of-ltte-detention/

http://kempen.s3.amazonaws.com/manifesto/Manifesto_text/Manifesto_PH_EN.pdfhttp://kempen.s3.amazonaws.com/manifesto/Manifesto_text/Manifesto_PH_EN.pdf


http://www.bernama.com/en/news.php?id=1799295

Dari Pusat Tasek 32

The downward spiral of the Pusat Tasek and the upward thrust of the enormous Pokok Pauh Janggi combine to create the axis of the Malay cosmos (ontology). Anker Rentse explains, from ethnographic notes that seem to have been made in Ulu Kelantan Shurga, Heaven, is on the top of Pauh Janggi, and Nuraka, Hell, is down below its roots. A gigantic hole between the roots causes the ocean water to disappear into hell’s big boiling-pot, kawah nufaka , whence the whirl-pool. Underneath the pot burns everlasting fire. A dragon guards the hole, the gate to hell ( pintu nuraka) with its body in order to prevent the ocean from running dry. In Pusat Tasek an account is kept of the good and the bad deeds of every human being in the world. The accountant in Heaven is Ka’ Tebir, and in Hell, Kiraman. The last one is said to be so busy on occasions, that he gets angry, throws his pen on the floor and declares, Ini sekarang sudah chukup!”

https://www-jstor-org.proxy.lib.sfu.ca/stable/41559847

https://books.google.com.my/books?id=-AR-V3ymAzoC&pg=PA274&lpg=PA274&dq=mohd+taib+osman+pusat+tasik&source=bl&ots=Ck_2ts5cvN&sig=ACfU3U189ige7-t0nqKA3yKcLDIurDnuoQ&hl=en&sa=X&ved=2ahUKEwi688zh_sDmAhVT8XMBHaXlC1QQ6AEwAXoECAwQAQ#v=onepage&q=mohd%20taib%20osman%20pusat%20tasik&f=false

Dari Pusat Tasek 31

The Dari Pusat Tasek exhibition at Percha Artspace will close on 19 Jan 2020. I am grateful to Percha Artspace and Kapallorek for hosting the Dari Pusat Tasek Performance and Installation.

​I would like to thank  Nur Hanim Khairuddin for kindly officiating the opening reception.

​I thank Sang Nabil Utama for his his advice on Malay ritual form and for his assistance during the performance.

​I would also like to thank  Mohd Najmi Jamaluddin for the sensitive and articulate photography.

​I thank Suhaila Hashim for her beautiful and delicious kuih pauh dilayang.

​I thank Azizan Paiman for curating the event seamlessly.

​Thanks also to Hamzah Yazd and Zai Kuning who graced the evening with their Gazal Pauh di bibir laut’ performance.

Finally, I thank all those who attended the performance and the opening making it an eventful happening at the Lumut Waterfront.

Dari Pusat Tasek 30

In the Dari Pusat Tasek performance, I was assisted by Sang Nabil Utama who is musician, sound engineer, sonologist and a committed Malay culture activist. We were introduced by Azizan Paiman the afternoon before the event at which time we first discussed the underlying ideas and possible controversies of the performance. We refined and rehearsed the performance that night, and went on to execute the event the next afternoon (25 Dec 2019).

This intervention in the public space of the Lumut Waterfront, which was based on a Perak Malay cleansing ritual, was grounded and given poignancy by the fact that Sang Nabil Utama is a native orang Perak. It was also great working with Nabil as he showed great sensitivity to my approach and generously offered his own ideas about Malay ritual form in a way that brought the best out of the performance.

Dari Pusat Tasek 29

Ariffin Mohd Dahlan with some of the flags representing Jins he found on the Beting Beras Basah

According to researcher Ariffin Mohd Dahlan, in 1528, on the request of some Perak nobles, Sultan Mahmud Shah, the deposed Sultan of Malacca, sent his son Raja Muzaffar to take over the Sultanate. As he made his way with the Malacca Royal accoutrements such as the nobat (drum), naifiri (woodwind), pedang Chura Simanjakini (sword) and the cop mohor halilintar (seal) and several other tools his vessel was hit by a storm as passed Pusat Tasek  (Navel of the Seas) which was near the Beting Beras Basah at the mouth of the Perak river, and his vessel ran aground on the sandbank. They discarded all many weighty items and even the acctruments, but the vessel would not move. Finally, the Jin of the Navel of the Seas instructed the Raja to, throw his crown to the sea. Only when the Raja obliged the Jin, did the storm subside and the vessel move on to its destination.

According to some versions of this dynastic legend, the Raja had to dive into the sea at the Pusat Tasek and spend 7 days and 7 nights in negotiations with the Jins and other supernatural beings before this arrangement was arrived at. The prince was installed as Sultan and to this day the air to the throne of Perak is known as the Raja Muda (Young Raja) and not the Raja Mahkota (Crown Prince). It is also known that mysteries still abound in the area of the Beting Beras Basah which is a place where any new Sultan of Perak must perform a rite of passage (Istiadat Mencecah Kaki) in order to take up the throne.

https://sifuliterapi.wordpress.com/2015/11/02/beting-beras-basah-pusat-kerajaan-jin-dunia/

http://tengkusyah.blogspot.com/2015/05/istiadat-mencecah-kaki-ke-beting-beras.html

Dari Pusat Tasek 28

PM WAITING … Klang, Jan 2020. Photo: Roopesh Sitharan.

The Dari Pusat Tasek exhibition continues at Percha Artspace, Lumut Waterfront till 19 Jan 2020. Sometimes Life is better than Art!

PETRONAS’ Pipeline Interest 6

Remixed from a map produced by Rick Tingey, January 2016

These are the proposed pipelines connecting the interior Northern BC oil and gas fields (where PETRONAS’ North Montney gas fields are amongst the largest) to export terminals on provinces West coast (where PETRONAS owns 25% of the massive LNG Canada investment ). Three of these pipelines pass through Wet’suwet’en territory and the Wet’suwet’en are objecting and resisting. In their favour and against the push for these pipelines is the Delgamuukw Case (1997) in which the Supreme Court of Canada upheld the claim of 48 Gitxsan and Wet’suwet’en hereditary chiefs against BC and Canada to affirm Aboriginal rights, title to Aboriginal lands and the duty of governments to consult. 

Image: http://lnginnorthernbc.ca/index.php/proposed-projects/

https://www.ictinc.ca/blog/delgamuukw-gisdaway-reason-consult

Dari Pusat Tasek 27

Taib Osman
Diagram by Niranjan Rajah combining the Malayy ontologies as described by Md. Salleh Yaspar and Anker Rentse.

According to Taib Osman, in the Malay cosmology, 1. Dunia is inhabited by Man, animals, plants, objects, spirits; 2. Pusat Tasik Pauh Janggi is inhabited by Nagas, Jins, Garudas; 3. Kayangan is inhabited by Dewa, Perman; 4. Dasar Laut is inhabited by Raja Lebis. Further, according to Anker Rentse, Syurga sits above the Pokok Pauh Janggi, while Neraka lies below it. It is from below the Dasar Laut, from hell’s boiling-pot or the kawah nufaka, that rises the swirl of the Pusat Tasek. A gigantic hole between the roots causes the ocean water to disappear into the boiling-pot. A dragon guards this hole that serves as the pintu Neraka. Its body also blocks the hole, preventing the ocean from running dry. In the Pusat Tasek an account is kept of the good and the bad deeds of every human being in the world.

https://www-jstor-org.proxy.lib.sfu.ca/stable/41559847

PETRONAS’ Pipeline Interest 5

Unist’ot’en Camp – Stadium Pow Wow – a Tribe Called Red remix.

PLAY THIS VIDEO – You Don’t Live Here SO You Don’t Know! A Tribe Called Red’s most recent track remixed Unist’ot’en Camp style.

PETRONAS’ LNG Canada investment in Kitimat is totally dependant on the passage of the coastal GasLink pipeline which will transport natural gas from PETRONAS’ own North Montney fields.

PETRONAS’ Pipeline Interest 4

According to a media advisory issued on January 14, 2020, a legal complaint has been filed by the BC Civil Liberties Association. with the Civilian Review and Complaints Commission, against the RCMP Exclusion Zone established at the 27km mark on the Morrice Forest Service Road West in the Wet’suwet’en territories. This exclusion zone has been set up in the context of an escalation of the conflict around the passage Coastal Gas Link (CGL) pipeline . As I have noted before Malaysia’s PETRONAS’ investment in Kitimat is totally dependant on this CGL pipeline which will transport natural gas from PETRONAS’ own North Montney fields.

Harsha Walia, Executive Director of the BC Civil Liberties Association has said, “We are extremely concerned about the use of exclusion zones prohibiting Wet’suwet’en people, the public, and media from accessing Wet’suwet’en territories. The Wet’suwet’en assert continuous jurisdiction and unextinguished rights and land title, and the Charter protects liberty, mobility, freedom of the press, and the right not to be arbitrarily detained. This exclusion zone constitutes a serious violation of both the Indigenous rights and Charter-protected rights of Wet’suwet’en people and their family members,”

Further, the Union of BC Indian Chiefs Grand Chief Stewart Phillip, “We expect the provincial government and BC RCMP to honour the Supreme Court of Canada’s precedent-setting Delgamuukw/Gisday’way case and the United Nations Declaration on the Right of Indigenous Peoples in all their decisions and actions. For Wet’suwet’en people to be denied access to their own territories as a result of a police exclusion zone smacks of outright racism and the colonial-era pass system sanctioned by the so-called rule of law, which our people survived for far too long.”

Image: https://thetyee.ca/News/2019/12/20/RCMP-Planned-Snipers-Wetsuweten-Pipeline-Protest/

https://www.ubcic.bc.ca/media_advisory_legal_complaints_filed_against_rcmp_exclusion_zone?fbclid=IwAR2w6R-Zw7h658BYlhnrlMa1BT2xoX1qlR8yEDkl-GUdufzeeYuCR1bl_HM