The Pokok Pauh Janggi exhibition at Kapallorek Artspace was officiated by my dear friend and important contemporary artist, Azizan Paiman. This is expecially significant as Paiman is featured in the photographs of the Koboi Balik Lagi series of the Koboi Project. He is someone with whom I have had a long relationship, first as a curator (Tenungan Curator), and then as a brother (Saudara Baru), and now as a fellow artist with a shared vision of the mdalities and meanings of art making in Malaysia. As part of the opening event of the exhibition, Paiman presided over the ritual transfer of a vine, nurtured in his garden, to the care of the Kapallorek Artspace.
In this ceremony another brother, the renown contemporary artist and teacher, Hasnul Jamal Saidon, Paiman, and I jointly transferred the plant into a pot, and handed it over to the care of Fadly Sabran, the founder/director of Kapllorek Artspace. This extension of the arboreal symbolism of the Pokok Pauh Janggi exhibition marked the deeply personal bonds of our respective relationships, while also suggesting a nexus and a line of development in contemporary Malaysian art. I was particularly moved by how Paiman’s ceremony got Hasnul and myself acting in unison once again, as we had done so effectively and so effortlessly in the days of the 1st Electronic Show and E-Art ASEAN.
‘Traces, Legacies, and Futures’ was a conversation on electronic art between Hasnul Jamal Saidon and myself, presented under the auspices o the Muzium dan Galeri Tuanku Fauziah, mediated by Ropesh Sitharan. It took place at 9pm (MYT) on 30 September 2020.
Apa sebenarnya kemampuan sesuatu kejadian seni itu, dan apakah kewajipan seniman yang menguruskannya? What are the affordances of an art event, and what are the obligations of the artist in managing these?
In the late 1990’s Hasnul and continued the work of the late Ismail Zain in laying the theoretical and the practical ground for new media in Malaysian art. We did this as we worked together at the Faculty of Applied and Creative Arts, Universiti Malaysia Sarawak over a period of about 5 or 6 years. While we have exhibited together in Relocations 2008 in Singapore, curated by Roopesh Sitharan, and shared the occasional speaking platform, we have not worked together since. We have, in fact, barely kept in touch kept in touch in the conventional sense but somehow, we are completely connected in the core of our beliefs in terms of the purpose of art, the meaning of art and of the role of the artist in society.
‘Traces, Legacies, and Futures’ is a live-streamed conversation on electronic art between Hasnul Jamal Saidon and Niranjan Rajah, mediated by Ropesh Sitharan. The event is hoisted online by Muzium & Galeri Tuanku Fauziah, Unverslti Sains Malaysia.
Synopsis: The practice of art is contextual in that it is responsive to, or critical of, the time in which it is performed. Especially a work of art that invites us to foresee the possibilities to come, akin to a message that tries to teach (some say warn) future generations. In this sense, an artist is not someone who mimics the ordinary for a palatable outreach, but who is ready and willing to use their talents to challenge norms and shift perceptions. This casual conversation with Hasnul and Niranjan probes such significant efforts of ‘shifting’ in their art practice – what we have come to refer to as ‘new media art’ today. It will address the diversity and the various trajectories in their practice that have substantially contributed to the ongoing conversations about art, culture and technology in our lives today. Indeed, it is hoped this conversation on past ideas, expressions and arguments by them will help preserve their legacy and launch critical inquiry into the future of electronic art in Malaysia as these ideas find their way to the relevant institutions.
‘Traces, Legacies, and Futures’ is a live-streamed conversation on electronic art between Hasnul Jamal Saidon and Niranjan Rajah, mediated by Ropesh Sitharan.
Apa ‘kuasa’ yg mampu mencairkan ego sambil menyatukan ‘hati’ semua manusia? What power can melt the ego while uniting the heart of all human beings? (Hasnul J Saidon)
Synopsis: The practice of art is contextual in that it is responsive to, or critical of, the time in which it is performed. Especially a work of art that invites us to foresee the possibilities to come, akin to a message that tries to teach (some say warn) future generations. In this sense, an artist is not someone who mimics the ordinary for a palatable outreach, but who is ready and willing to use their talents to challenge norms and shift perceptions. This casual conversation with Hasnul and Niranjan probes such significant efforts of ‘shifting’ in their art practice – what we have come to refer to as ‘new media art’ today. It will address the diversity and the various trajectories in their practice that have substantially contributed to the ongoing conversations about art, culture and technology in our lives today. Indeed, it is hoped this conversation on past ideas, expressions and arguments by them will help preserve their legacy and launch critical inquiry into the future of electronic art in Malaysia as these ideas find their way to the relevant institutions.
One of the highlights of my days as an early Internet artist in Malaysia is being invited as a guest at Michael Heim’s (author of The Metaphysics of Virtual Reality) virtual world Cyberforum as a guest in 2000. Other speaker that year were leaders in the field – Cliff Joslyn, David Weinberger, Howard Bloom, Francis … Continue readingEarly Internet Art in Malaysia 12
Between 1997 and 1998 Dr. Raman Srinivasan of Chennai and I collaborated to build, theorize and install a virtual temple on the Internet. The Temple was built in VRML in Chennai and located on a server in Sarawak. It was presented to the international interactive arts community in a paper titled Sacred Art in a … Continue readingEarly Internet Art in Malaysia 11
In 1999 Hasnul Jamal Saidon and I founded the pioneering Eart ASEAN Online portal which, as the text on the homepage used to say, was an “interactive resource for electronic art in Southeast Asia. This site consists of a comprehensive Database of new media art including profiles of artists and samples of artworks, a Journal dealing with the historical … Continue readingEarly Internet Art in Malaysia 10
In 1999, I curated the first exhibition of online artworks in Malaysia for the ‘4th International Ipoh Arts Festival.’ The artists in the show were all students and faculty from the Faculti Seni Gunaan dan Kreatif (FSGK), Universiti Malaysia Sarawak (UNIMAS). Indeed, between 1995 and 2000 Hasnul Jamal Saidon and I had worked to established … Continue readingEarly Internet Art in Malaysia 9
I had begun my practice as an artist in the late 1980’s with a series of paintings and had moved onto a more self-consciously critical performance/ installation practice when, in 1995, I found the World Wide Web, with its capacities for instantaneous connectivity, hypertextual linking and multimedia convergence. I then transferred my practice to this … Continue readingEarly Internet Art in Malaysia 8
One of the themes of my work in the 1990’s was a reclamation of the international contemporary art discourse from a national perspective. If postmodernism had displaced the hegemony of international of modernism with a disruptive array of regional, national and marginal discourses. While my own work was clearly located within the ambit of this … Continue readingEarly Internet Art in Malaysia 7
In 1998, I made my 2nd web art work titled La Folie de la Peinture (The Madness of Painting), fragments of which are archived on the Wayback Machine site. This was a comprehensive, if condensed, articulation of my critique of the movement from modernist abstraction, via conceptualism, to the photographic ontology of postmodern installation and … Continue readingEarly Internet Art in Malaysia 6
When the INET (annual Internet Society conference) came to Malaysia in 1997, I presented a paper titled “Art After the Internet: The Impact of the World Wide Web on Global Culture.” In this paper I analyzed how the Internet. was being shaped by various national and transnational forces and how esoteric postmodern theories were turning … Continue readingEarly Internet Art in Malaysia 5
In the introduction to his profound work on the cinematic image, Signatures of the Visible, Fredric Jameson writes, “The visual is essentially pornographic, which is to say that it has its end in rapt, mindless fascination.” Explicit pornography is thus the acknowledgement of the true nature of the filmic image, a “potentiation” of its call … Continue readingEarly Internet Art in Malaysia 4
In 1993 I made my first trip to New York. My wife Jane and I were living in London and had bought a Hoover vacuum cleaner. As part of the infamously disastrous (for Hoover) promotion of the time we got two free tickets to New York. I had, as an artist from Malaysia practicing in …
In 1996 I made a web work titled The Failure of Marcel Duchamp/Japanese Fetish Even! which is the first Internet art work in Malaysia and, as far as I know, also in Southeast Asia. This work was both an admiring tribute and a harsh parody of Marcel Duchamp’s Étant donnés (Given: 1. The Waterfall, 2. The … Continue reading
I am honored to be featured in a keynote by Associate Professor Hasnul Jamal Saidon at the 6th ICACA (International Conference on Applied & Creative Arts), Faculty of Applied & Creative Arts, UNIMAS, 18 August 2021. Hasnul generously describes the work I did at the Universti Malaysia Sarawak between 1995 and 2002 as a very important legacy with regard to Internet art and online art in Malaysia. He describes me as the pioneer of Internet art in Southeast Asia and the forerunner in the region of critical engagement in the context of the shift from offline to online art. He notes that my The Failure of Marcel Duchamp/ Japanese Fetish Even! (1996) is the first Internet art work in Malaysia and that I curated the first online exhibition in Malaysia at the 4th Ipoh Arts Festival (1999). I am happy to be remembered and would like to return the recognition by noting that Hasnul is himself a pioneering contributor to electronic art in Malaysia through his early forays into video art, video installation art and his own critical and theoretical writings. Beyond our individual contributions, I believe that it is what we achieved together, by way of curating the 1st Electronic Art Show (1997) and the founding of the Eart ASEAN Online (1999) portal, that constitutes a platform for further developments in Malaysian new media art.
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