Keling Pariah 2

Indians should be proud to be called Pariah! The fact that the term is offensive to Indians, both in India and in the diaspora, is really a symptom of our own horrendous internal racism or catseism. Pariah is the name of one of the oppressed Dalit communities in Tamil Nadu and, according to devendrakulam.org, the English language the use of the word ‘pariah’, meaning ‘social outcast’ was first recorded in 1613. Devendrakulam.org also notes that Paraiyan is mentioned in the Classical Tamil Sangam literature in the Puram text – “Without the following four – Thudian, Panan, Parayan, Kadamban the citizens’ Categorization is not complete” . These are all categories of music workers – Thudian is a player of the Thudi drum, Panan is a singer Singer, Parayan is a player of the Parai drum, and Kadamban is a player of the instrument named Kadambu which I think might be a katam (கடம்), the clay water pot vessel that is used as a drum (I stand to be corrected).

Devendrakulam.org offers a speculative narrative of the descent of the community as Bhramanism rose in South India through the centuries. Among the intriguing possibilities offered here are the idea that the Paraiyar were Buddhists who held out against the ascendant Bhramanism and that some of the Shudra casts of the contemporary South like my own Jaffna Vellala caste emerged from the Paraiyar in a process of assimilation. The Paraiyar community has, despite millennia of oppression within the entrenched Brahmanical order, produced significant figures in Indian social, political and cultural life including, M. C. Rajah, R. Srinivasan, Thol. Thirumavalavan, Illayaraja and Pa. Ranjith. I repeat, Indians (I include Jaffna Tamils) should be proud to be called Pariah!

Image: https://en.wikisource.org/wiki/Castes_and_Tribes_of_Southern_India/Paraiyan

http://devendrakulam.org/uploads/Who%20are%20the%20Paraiyars.htm

https://en.wikipedia.org/wiki/Paraiyar

8 Babi Keling

Keling Maya: Post-traditional Media, Malaysian Cyberspace and Me, presented at the Aliran Semasa Symposium, 2013, at the National Art Gallery, Kuala Lumpur.

I have not linked to this video directly for many reasons, not least of which is the possible hurt involved to the victim. I will simply say that a search for ‘babi keling Hindraf’ will reveal that it is still available online for those who are determined to view it. I also recognize of the instrumental nature of information on the Internet, I note also note that, while I believe that this video authentic, it has been published by Hindraf, which is a political entity.

0 Performance
1 Keling Maya
2 Cyberspace
3 Model
4 Heterotopia
5 Rajinikanth
6 Heroes
7 Telinga Keling
9 Duchamp
11 Pantun
12 Praxis
13 Dochakuka
14 Post-tradition
15 Philosophia Perennis

11 Cukur Janggut

11 Cukur Janggut, Koboi Balik Kampung, 2015

The Koboi Project begins with the Koboi’s return to Kuala Lumpur in 2013 after a decade away in Vancouver. This homecoming was treated both as lived experience and as an enactment. This return was photographed and became the first Koboi series, titled Koboi Balik Kampung, published in 2015.

My essay contextualizing this project, titled The Koboi Project: diasporic Artist… diasporic Art, is included in Interlaced Journey: Diaspora and the Contemporary in Southeast Asian Art edited by Patrick D. Flores & Loredana Pazzini-Paracciani.

http://pcan.org.ph/wp-content/uploads/2020/05/Interlaced-Journey_E-BOOK.pdf

カウボーイズとインディアンズ: 東京版

Autokaran

カウボーイズとインディアンズ: 東京版
コートヤード・ヒロ: 2018年5月11日午後7
〒106-0031 東京都港区西麻布 4-21-2
Courtyard Hiroo: 7pm 11th May 2018
4-21-2 Nishiazabu, Minato-ku, Tokyo, 106-0031 JAPAN
Tel. +81-3-6427-1185     info@cy-hiroo.jp

The Koboi Project is series of a photo-conceptual performances, involving photographic images, traditional icons, story telling, collaboration and conviviality. For Cowboys and Indians: Tokyo Edition at Courtyard Hiroo, Niranjan Rajah will present an 18ft banner of Tamil movie SUPERSTAR Rajinikanth and an antique Momotaro doll made by the Kyugetsu Company. He will make an offering to the SUPERSTAR, to Momotaro-san and then, to one member of the audience. The visionary film critic and promoter Fumio Furuya (a.k.a. Jun Edoki), who is responsible for introducing Rajinikanth to Japan, has accepted an invitation to attend as an honoured guest. A scaled down version of the performance will be taken around the city for a series of impromptu interventions between the 7th and the 10th of May 2018, starting in Nishi-Kasai, Tokyo’s Little India. Niranjan will be accompanied by: Hiroyoshi Takeda – Autokaran, Chef; Tara Rajah – Cello; Jane Frankish – Poems on the Megaphone; Mikan Bindu (leader and choreographer) Hiroyoshi Takeda, Shinji Kashima, Hiroyo Yamaguchi, Saki Ito, Emiko Sawada, Yumiko Honda, Shinya Asanuma – SANDOSHAM Indian Movie Dance; Durga Rajah – Photography. For more information please visit: https://koboibalikkampung.wixsite.com/momo

Ini Saja India Mau! 2

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While the failure of Barisan Nasional to uplift the Indian community is acknowledged by Barisan itself, by way of MIC’s accusation of Dr Mahathir’s neglect of the Indians during his 22 year tenure, this failure is ironically underscored by Mahathir himself who blames, in turn, his the former ally and MIC leader Samy Vellu for this situation. In terms of my ongoing concern the plight of stateless Indians, it is indeed, clear that in the post-independence years, there has been no proactive attempt to embrace and incorporate these most underprivileged constituents of the Malayan legacy into the Malaysian polity. This is undeniably an abysmal failure, in humanitarian terms, of Barisan governance.

Still it must be acknowledged, while the stake of Indians within Barisan is severely weakened since the heady days of Samy Vellu, it is still defined and perceivable. I do not, however, see the equivalent Indian leverage within Harapan. This lack has been viscerally, if casually, revealed in the dismissive remarks of the coalition’s chairman and Prime Ministerial candidate in what I shall call the ‘Keling Gate’ debacle. But, returning once again to the issue at hand, how does Harapan stand on the all-important question of Indian statelessness? On the face of it, they seem to be doing well. They have diligently called the government out their ineffective and/or disingenuous efforts to solve the problem with programmes like MyDaftar. Members of the Harapan opposition have claimed that there are around 300,000 stateless Indians in Malaysia. A shockingly large number indeed.

It must however, be noted that the Development of Human Resources for Rural Areas (DHRRA), Malaysia, a voluntary non-profit and non-political organization, has stated categorically that their research has revealed only 12,392 stateless Indians as of June 2017. Their president Saravanan M Sinapan has further noted that 2,225 of these have already been granted citizenship, leaving just over 10,000 stateless Indians in Malaysia today. If DHRRA is correct Pakatan Harapan’s promises to the Indian community in the GE-14 Manifesto ring hollow and untrue. These promises to Malaysian Indians include, as first on the list, the following, “1. Menyelesaikan masalah komuniti India yang tidak mempunyai status kewarganegaraan (stateless Indians) dalam tempoh 100 hari pentadbiran kami“. Indeed, given their apparent ethno-electoral hyperbole of 300,000 stateless Indians, even if Harapan scoops every stateless Indian up in the 100 days, they will, by the logic of numbers, surely fall short of their own alleged target of 300,000.

So if DHRRA is correct, Pakatan Harapan has failed on a key election promise to the Indian community even before polling day! Even if we forgive them their numbers, and even if they institute some ameliorative policy quickly, this is not a 100 day problem. People who have been living for generations in the shadow of the nation are not going to be easily found and rehabilitated. Given this, and the recent evidence of Harapan’s attitude in ‘Keling Gate’, the coalition had better pull its finger out in terms of winning over the Indian community – if they want the best from the upcoming elections. Or … am I just not getting it …. could the masterful ‘old man’ of Malaysian politics be knowingly spinning his perfectly pitched racial attitude in the direction of the much needed Malay heartland, fully cognizant of the fact that Indians just do not figure in the Harapan calculation for GE-14!

Image: https://twitter.com/encikail/status/709235617498996736 (edited)

https://www.devex.com/organizations/development-of-human-resources-for-rural-areas-dhrra-malaysia-74304

http://www.freemalaysiatoday.com/category/nation/2017/11/13/ngo-finds-12000-stateless-people-in-four-states/

http://kempen.s3.amazonaws.com/pdf/Buku_Harapan.pdf