It’s Time to be Clear 6

Nazi Germany, Fascist Italy, Franco’s Spain, Salazar’s Portugal, Papadopoulos’ Greece, Pinochet’s Chile, and Suharto’s Indonesia are the 7 regimes that Laurence W. Britt analyzed to develop his set of fascistic characteristics. Like Umberto Eco before him, he came up with 14 key characteristics, which he construed as fascist and proto-fascist means of obtaining, expanding, and maintaining power. He presented this list in an Op-Ed titled Fascism Anyone? in Volume 23, No. 2 Spring 2003 of ‘Free Inquiry’ as follows –
1. Powerful and continuing expressions of nationalism.
2. Disdain for the importance of human rights.
3. Identification of enemies/scapegoats as a unifying cause.
4. The supremacy of the military/avid militarism.
5. Rampant sexism.
6. A controlled mass media.
7. Obsession with national security.
8. Religion and ruling elite tied together.
9. Power of corporations protected.
10. Power of labor suppressed or eliminated.
11. Disdain and suppression of intellectuals and the arts
12. Obsession with crime and punishment.
13. Rampant cronyism and corruption.
14. Fraudulent elections.

While, as Daniel Malmer notes this list was not intended to be used to diagnose fascism in present governments, but rather characterize historical fascist governments, it is nevertheless interesting to see how many of these fascistic characteristic apply to the purported democracies of the world.

As a Malaysian, I find that the polity of my country seems to exhibit a good 11 of the Britt’s 14 traits. If this were not worrying enough for the long view, we have just joined a list of dysfunctional nations that have suspended parliamentary rule and instituted emergency powers in the context of the Covid-19 epidemic. This is the first such declaration of emergency since the aftermath of the race riots of May 13th 1969.

According to Bloomberg, the state of emergency was declared soon after some key leaders in the ruling coalition’s largest partner, United Malays National Organisation had called for a fresh election. They also report that the Pakatan Harapan opposition has admonished the Prime Minister for burdening the people with a declaration of emergency for the sake of saving himself. Oh Ei Sun, a senior fellow at the Singapore Institute of International Affairs has described the emergency as “totally unnecessary” and that “If you’re not careful, we will slip from parliamentary democracy into a rule by diktat.”

https://secularhumanism.org/2003/03/fascism-anyone/

https://medium.com/@danielmalmer/the-long-complicated-history-of-the-14-defining-characteristics-of-fascism-e366412932f

https://www.bloomberg.com/amp/news/articles/2021-01-12/malaysia-pm-says-it-s-not-a-coup-but-critics-see-a-power-grab

The Discoveries!

“To celebrate the men who achieved great deeds for the nation, it is also necessary to celebrate the mothers who carried in their arms the children killed by the men who achieved great deeds for the nation.” This photo performance at the site of the Monument to the Discoveries in Belem, Lisboa presents the award winning show Aurora Negra which will run between September 3 and 14, at the Teatro Nacional D. Maria II, Lisboa.

The Koboi Project intervened at this same site in 2018 as part of a set of photo-performative street actions, which resulted in the series Kaza Nunteng Porta (House Without a Door).

https://www.facebook.com/MidiaNINJA/photos/a.164308700393950/1968374329987369

Kaza Nunteng Porta

After my Dari Pusat Tasek performance in Lumut, Perak, I went to meet Sara Frederica Santa Maria in the Kampung Portuguese Settlement, Melaka. We are planning to work together as a part of my Kaza Nunteng Porta performance series which links the Settlement with Lisbon, Portugal. We are planning to create an engagement on the street and perhaps on stage in Lisbon, bringin the Kristang language, music, dance and food home to Belem, the harbour district from which the Portuguese mariners set sail on their adventures of discovery and conquest.

‘Kaza Nunteng Porta’ is Kristang (Melaka Portuguese) for ‘House Without a Door’. It is the title of the 9th series of Koboi Project which addresses notions imperialism, globalization, migration, miscegenation and tourism as a part of the wider Koboi Narrative. The project is ongoing and thus far impromptu photo-performances have been held at the Alfonso De Albuquerque Monument and the Discoveries Monument in Belem, in 2018 and 2019.

Malaca Malaca 3

melaka reign map.pngSo what is the significance of Malaca (Portuguese), or Malacca (English) or, indeed, Melaka (Bahasa Melayu)? Founded around the 1400 by Raja Parameswara, later known as Raja Iskandar Shah, the Melaka Sultanate rose to the height of its power towards the end of the 15th Century.  At this time, the Melaka suzerainty extended over most of the Malay Peninsula, the Riau Islands and parts of the Eastern coast of Sumatra. The port of Melaka, strategically located, as it is, at the mid-point of the Straits of Melaka, became one of the most important trading ports in the world. Melaka’s place in the geo-political paradigm of the day was exemplified in the oft-cited line by Portuguese explorer and apothecary Tomé Pires, “Whoever is lord of Malacca has his hand on the throat of Venice” – Venice being Europe’s centre of global trade.

While the Portuguese attained this prize in 1511, they killed the golden goose, so to speak! Other trading centers like Acheh, Banten, Bandjarmasin and Brunei arose in the Malay Archipelago and displaced the now Portuguese-controlled Melaka which was unenterprising and decidedly antagonistic to Muslim traders. Melaka never regained its place as the port of choice in the Straits of Melaka during the Colonial era. The British chose to develop Penang and Singapore and given Singapore’s astronomical ascendancy in the post-colonial era (Singapore was according to 2017 statistics the 2nd busiest port in the world), as well as Malaysia’s own development of Ports in Kelang, Johor, Tanjung Pelepas, Kuantan, Penang, Bintulu and Kemaman; Melaka has had to accept its status as a glorious historical relic of the past.

Image: https://en.wikipedia.org/wiki/Malacca_Sultanate

http://www.academia.edu/789550/European_Perceptions_of_Malacca

https://books.google.ca/books?id=QKgraWbb7yoC&pg=PA1516&lpg=PA1516&dq=acheh+brunei+after+fall+melaka&source=bl&ots=3YrVJcc8TU&sig=e3wPz5sPdxlOQhz4WZFWojLVxFo&hl=en&sa=X&ved=2ahUKEwi3tPu7rfLcAhWBFzQIHU9HD6UQ6AEwDnoECAYQAQ#v=onepage&q=acheh%20brunei%20after%20fall%20melaka&f=false

https://en.wikipedia.org/wiki/List_of_busiest_container_ports

http://www.mot.gov.my/en/maritime/ports-in-malaysia

Performance Masterclass

vexillationOr perhaps ‘Post Photo-conceptual Performance’ … a tag I have been developing to locate my practice at the junction of photography and performance. While the tag needs much refinement, I think the praxis itself seems now, after 5 years of the Koboi Project, to be reasonably developed. I had the privilege of delivering a Masterclass in Performance Art as Faculty at the International Ismaili Diamond Jubilee Arts Festival in Lisbon, which ran from the 5-9 July 2018.
See https://koboibalikkampung.wixsite.com/nuntengporta/masterclass

In this class, I shared my preparations for two impromptu photo-performances that took place at the Alfonso De Albuquerque Monument and the Discoveries Monument in Belem on 7th and 8th July 2018, respectively. I took the workshop participants, who were amateur and professional artists from the global Ismaili diaspora through my preparations for the two street interventions. They participated in my search for a meaningful action. We began the class within the designated presentation space and finished outside absorbing the architecture Portugal Pavilion and the masterclass itself into the spectacle and symbol of the event. In the light of his exercise and the images it produced, I have clarified for myself the stations of my process and have articulated them in a set of 12 words and images.