Air Abang Salleh, circa 2013

This readymade or found object alludes to that infamous incident at the Dewan Bahasa dan Pustaka in 1974, when Reza Piyadasa and Sulaiman Esa’s seminal Mystical Reality exhibition received a drenching (literally ) criticism from the enfant terrible of the Kuala Lumpur literary scene, Salleh ben Joned. While Salleh himself writes of the “simple act of unzipping my trousers and zipping up my mouth” he was undoubtedly itching (to use another bodily metaphor) to explain his position. In an open letter titled Kencing dan kesenian: surat dari Salleh Ben Joned untuk Piyadasa,published in 1975 in the Dewan Sastra, he responded to Piyadasa’s challenge to give the rationale for his uncouth (kurang ajar) gesture of pissing on the Mystical Reality manifesto in the corner of the exhibition space during the opening.

At the heart (perhaps this is the wrong bodily metaphor) of Salleh Joned’s gesture there seems to have been a critique of what he saw as Mystical Reality’s confusion of the relationship between art and life. Here is what he says “Piya! Piya! You want art, but how confused you are about what art is. You want reality, but how innocent you are about reality. Reality? Just remember the rainbow arc of my piss, the fountain of life affirms and celebrates the unity of reality: the vulgar and the refined, the bawdy and the spiritual, the concrete and the transcendent, the stinking and the mystical, the profane and the sacred.” The intrepid and insightful art collector, Pakhruddin Sulaiman, has given us a record of Piyada’s own response to being on the receiving end of this savage lesson in the Zen of art. He writes, “Rupa-rupanya, menurut Piyadasa, wujud seorang “mahaguru” Zen yang telah berjaya “mengajar” mereka berdua (yang masih “greenhorn” dalam falsafah Zen pada waktu itu) secukup-cukupnya tentang apa itu Zen sehingga serangan “mahaguru” itu tidak terbantah oleh mereka.”

My own gesture of presenting this enamel urinal along with the title “Air Abang Salleh” pays homage to Salleh Joned’s masterful deconstruction of the salient pretension of Modern Art – the interchangeability of art and life. There is also, however, in the respectful honorific “Abang” of my title, a gentle critique, much more in keeping with Malay decorum (adab), of Salleh Joned’s own pretensions to radicality. He has after all, in spite of all his ill-mannered and uncouth anti-traditional posturings, which many of his contemporaries found most offensive, been lifted up, out of the 1970’s Kuala Lumpur underground, and assimilated into the canon of modern Malaysian culture.

See Also:
Who is Niranjan Rajah?
La Folie

Air Abang Salleh, circa 2013 is on display in the Pokok Pauh Janggi exhibition which runs from 5th Aug – 30th Sept 2023 at the Kapallorek Artspace in Bandar Seri Iskandar, Perak.

https://sallehbenjoned.blogspot.com/2016/02/the-art-of-pissing.html

http://sentapmalaysia.blogspot.com/2008/09/piyadasa-obor-yang-telah-padam.html

12 Praxis

Keling Maya: Post-traditional Media, Malaysian Cyberspace and Me, presented at the Aliran Semasa Symposium, 2013, at the National Art Gallery, Kuala Lumpur.

0 Performance
1 Keling Maya
2 Cyberspace
3 Model
4 Heterotopia
5 Rajinikanth
6 Heroes
7 Telinga Keling
8 Keling Babi
9 Duchamp
10 MGG Pillai
11 Pantun
13 Dochakuka
14 Post-tradition
15 Philosophia Perennis

Delight in the Divine Maya

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Delight at the end of an intense session with my dear friends and fellow travellers Khatijah Sanusi,  Sulaiman Esa and Azizan Paiman who caught this moment so well. Sulaiman and I picked up and continued an important conversation that we had put on hold a decade and a half ago, when I curated his solo Insyrah at the Galeri PETRONAS . Our discussion brought together, the great aesthetician and metaphysician Ananda Coomaraswamy, his devoted biographer, editor and bibliographer Durai Raja Singam and visionary artist, theorist and administrator Ismail Zain. We traversed the topics of traditional art and contemporary practice in terms of our common interest – the Sophia Perennis.

According to Frithjof Schuon, the Sophia Perennis is knowledge of the total Truth defined in terms of the will to Good and the love of Beauty. The Sophia Perennis addresses, in the language of symbols, questions of the Divine Principle and of its universal Manifestation as the Good and as Beauty. It concerns itself with what one might call God and the way in which he presents himself in the ‘limited degrees and modes’ that constitute ‘the mystery of the Divine Mâyâ… ‘

http://www.sophia-perennis.com/introduction-eng.htm

PETRONAS Connection 2

12524006_1520298238271641_2821739112345251707_nAs I shift my attention from the now aborted PETRONAS investment on Lelu Island to the underlying and ongoing PETRONAS engagement with British Columbia’s LNG sector, I feel it necessary to reiterate my own history with Malaysia’s exemplary crown corporation. Indeed, while I have my doubts about the benefit of LNG extraction in the long duree, I also have a history with PETRONAS that I feel it is necessary to declare. I have  worked for PETRONAS in the capacity of a guest curator in 2001-2002.  Then director of the Galeri PETRONAS, Zainol Abidin Sharif (ZABAS) , kindly gave me a great opportunity  to curate the first retrospective of the important Malaysian artist Sulaiman Esa. This project gave me the ability to  develop my interpretative frame for the contemporary art of Southeast Asia. I had previously argued that to do justice to contemporary artistic practice and meaning, we must combine the study of Sacred Forms as developed by the likes of Nasr, Burkhardt and Coomaraswamy, this with the study of social history, and that, ultimately, we should look ‘Beyond Art History” for our interpretative approaches. Mainstream art history with its chronologies and detailed stylistic differentiation is not so relevant to us. Indeed it seems almost uninteresting given the depth of the alternative traditional aesthetic imperatives at play.

The exhibition I curated and wrote for at the Galeri Petronas was titled Insyirah: lukisan Sulaiman Esa dari 1980 hingga 2000. I am proud of this work, and am grateful to PETRONAS for supporting it and for all their contributions to Malaysian art. PETRONAS is a government corporation, so unlike Shell or Exxon, it has a natural obligation owed towards the nation as well as a natural loyalty owed in return by Malaysians. I feel that debt and I am proud of PETRONAS’ achievements in the corporate world. Generally, as a Malaysian I want to see them succeeded in all their ventures. However, as a person who makes his home and is bringing his children up in British Columbia, my concerns are more complex. This blog will continue to explore this particular nexus of interests, in the face of the events that are unfolding around me.

Image – Sulaiman Esa, “Doa / Supplication” (1999), Mixed-media, 114x66cm (Collection of Petronas Art Gallery) http://hasnulsaidon.blogspot.ca/2016/01/inter-connectivity-and-single-unified.html