Early Internet Art in Malaysia 11

Between 1997 and 1998 Dr. Raman Srinivasan of Chennai and I collaborated to build, theorize and install a virtual temple on the Internet. The Temple was built in VRML in Chennai and located on a server in Sarawak. It was presented to the international interactive arts community in a paper titled Sacred Art in a Digital Era: Or the Internet and the Immanent Place in the Heart at the 2nd Consciousness Reframed conference at the University of Wales College in Newport (not available online).

The VRML temple was based on sketches of the Hridayaleeswarar temple, an existing physical structure in Thirunindravur about 20 miles from Chennai. According to the Sthala Purana or founding legend of the temple, it was in fact erected by the great King Kadavaraja based on the proportions of what was initially a virtual temple built in devotional meditation by the sage Poosalar. Some years after our project ended and the website was taken down, I returned to the VRML model to make a 3D print of its central Icon, Lord Shiva Nadaraja. This image was sent to Chennai from Vancouver where it was consecrated by Srinivasan’s father and used in domestic worship.

At the heart of this project was the integration of the traditional and the technological relationships of the real to the virtual. There was first, in the sthala purana, a movement from myth to physical architecture and then, in our VRLM/Internet project, from the actual architecture to the virtual model and, finally moving from the VRML model to the physical 3D print. This work was grounded in the belief that as the World Wide Web makes the Internet globally accessible, it must become a medium for the living sacred traditions of the world.

I went on to develop a framework for the rapprochement of digital technology and sacred tradition in papers like the following –


http://www.immersence.com/publications/1999/1999-NRajah-full.html

https://web.archive.org/web/20030106042915/http://www.uoc.edu/artnodes/eng/art/rianan0302/rianan0302.html

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Potentiality and Prediction 2

In his exposition on Fate, Foresight, and Free-will, Ananda Coomaraswamy states that “No event can be thought of as taking place apart from a logically antecedent and actually imminent possibility of its taking place.”[3] He distinguishes this anticipatory view from a retrospective one thus, “whatever does not happen was not really a possibility, but only ignorantly conceived to have been so.” Coomaraswamy shows how both the potential and the uncertainty of an event, exist or appear to exist only up to the point of its occurrence, at which moment the potential is extinguished and all the alternative possibilities are all shown to have been impossible all along.

The passage above is an extract from my essay Towards A Post-Traditional Gnoseology of Potentiality and Prediction: Preliminaries‘ is published in Oliver Hockenhull’s marvelous A House Made of Dawn: The Sublime Horizon of the Digital Arts as the Concluding Formation of the Information Civilization (2021),’ which “marries science fiction stories with non-fiction essays and with video interventions regarding developments in digital art, computer, communication and network technologies.”

The Image that graces my essay is taken from Y. B Yeats’ ‘Michael Robartes and the Dancer‘.

Potentiality and Prediction 1

My Essay Towards A Post-Traditional Gnoseology of Potentiality and Prediction: Preliminaries‘ is published in Oliver Hockenhull’s marvelous A House Made of Dawn: The Sublime Horizon of the Digital Arts as the Concluding Formation of the Information Civilization (2021).’ This which “marries science fiction stories with non-fiction essays and with video interventions regarding developments in digital art, computer, communication and network technologies.” The Image that graces my essay is taken from Y. B Yeats’ ‘Michael Robartes and the Dancer‘. It is a representation of a pair of interpenetrating cones, “the narrow end of each cone being in the center of the broad end of the other.” Its geometry encapsulates humanity’s passage in time and eternity. It is also, I suggest, the shape of a reconciliation between traditional and contemporary approaches to reality. 

https://www.sublimehorizons.ca/

https://www.sublimehorizons.ca/towards-a-post-traditional-gnoseology-of-potentiality-and-prediction-preliminaries/